Being Jade by Kate Belle – a study of grief and love

imageNote: this review contains mild spoilers.

“People argue about death” is the opening line of Kate Belle’s novel Being Jade. It might just as well have been, “People argue about love”. For, although grief over a death sets the book’s narrative in motion, many of the questions it raises are about love or, more precisely, whether love and infidelity are compatible. Does fidelity in a relationship matter? Does it make a difference if the couple is married? The woman pregnant? If they have children? The length of time they’ve been together?

Being Jade begins with the first person point of view of Banjo, husband to Jade, father of Cassy and Lissy. Banjo has just been killed in a hit-and-run on a lonely stretch of road on the north coast of New South Wales. The novel explores the mystery of why he was walking there alone, who hit him and why the driver absconded. As Banjo comes to terms with his death, we see his grief over his loss of life, and particularly of his beloved wife Jade, a temperamental artist he fell in love with as a teenager, married at eighteen and lived with for nearly thirty years. Because of Banjo’s grief, the focus of the novel is on Jade, the object of his devotion, and the source of much of his suffering and of that of his children. We learn of Jade’s troubled childhood, her affairs, her serial abandonment of her children when they were small, her drinking and drug-taking; as well as her artwork which features her lovers in outrageously erotic – if not pornographic – detail.

The point of view of the novel alternates between Banjo and his younger daughter Lissy. Through Lissy, we watch as Jade falls into catatonic depression after the funeral. Is it, as Lissy wants to believe, a sign of the depth of her mother’s love and grief at the loss of her soulmate? Or is the truth, as her older sister Cassy suggests, that the depression stems from their mother’s guilt over her own destructive behaviour, a typical narcissistic self-dramatising of a woman who always needs to be the centre of attention?

Being Jade is provocative. Among the questions it poses are, why does society continue to hold double standards for men and women? Why is it shocking when women embrace their sexuality and demand sexual freedom, when they leave their children in the care of the children’s father, when they have multiple partners? And why are representations of a vagina still so confronting?

While the figure of Jade provides the focus of the novel, the emotional and, for me, psychological core is about grief. Not only does it portray the grief experienced over a loss of life, but also the grief one feels when having to come to terms with someone’s otherness, their insistence on being themselves, no matter what harm they might cause to those they love. For this reason, I was uncertain of the ending. Towards the climax, we see deeper into Jade’s affairs, a twist enabled by Banjo’s ghostly status as he sees her memories. Here Banjo appears to accept a new “truth” of her behaviour, that – far from being monstrous – it was loving, even redeeming.

This is one of the areas where I found the novel problematic. (The other was Jade’s portrayal in terms of her Asian-ness, but that’s for another discussion.) Banjo’s – and, through him, the reader’s – revised understanding of Jade has a huge emotional payoff with the girls’ discovery of a particular painting. But it appears to reinscribe Jade in the whore/Madonna trope which the rest of the novel seems at pains to question (with the “Madonna” aspect being figurative – restorative of fallen men – rather than maternal).

Are there sufficient hints of Banjo’s fallibility as a narrator to throw this longed-for redemption of Jade into doubt? Perhaps. Enough to suggest that this view of Jade might be a wish fulfilment for Banjo and Lissy (as well as the reader and perhaps author). In this alternative reading, Banjo and Lissy could be seen as doing what they have always done: choosing to see their all-too-human wife/mother how they want her to be, not who she really might be. And who might she be? A beautiful, talented, self-absorbed and selfish bitch. And what’s wrong with that? Women can be bitches, right? We’re human. What makes this a harder version to accept is that the only points of view we see are from characters whose values are at least influenced by small-town expectations of acceptable roles and behaviour of women.

In the end, I can’t decide which view of Jade does greater justice to the story, the character and women in general. For me, Jade remains a cipher, like the Korean symbol that provides the signature mark of her artwork; a compelling character, rendered in at times beautiful prose, central to a story that kept me reading long into the night and had me wanting to talk about it afterwards. The sign of a good, thought-provoking book.

~

This review forms part of my Australian Women Writers Challenge and Aussie Authors Challenge. Being Jade has previously been reviewed for the AWW challenge by Monique, Shelleyrae, Sam, Carol, Rowena, Deborah and Jenn. Review copy kindly supplied by the publisher.

Author: Kate Belle
Title: Being Jade
Publisher: Simon and Schuster
Date: June 2014
ISBN: 9781925030044

Gillian Mears’ Foal’s Bread

resized_9781742376295_224_297_FitSquareTrigger warning for survivors of childhood sexual assault.

There aren’t too many books I can honestly say have changed my life, but Gillian Mears’ Foal’s Bread is one of them.

I first came across this title in 2012 when participants of the Australian Women Writers Challenge posted their reviews. Eleven reviews appeared that year, the vast majority of which were laudatory. This was a special book, I realised. It could sneak inside your soul, break your heart, move even the most prosaic reviewer to poetry.

Opening the beautiful dust jacket with its glimpse of a galloping horse, I began to read, only soon to slam the book shut again. The initial pages are so horrifically distressing, and yet so beautifully told, I knew I’d need to be stronger to withstand the emotional onslaught.

A few weeks ago I tried again. This time, I persisted. I read about how in the early twentieth-century a young Aboriginal girl, Noah, finds herself in an intolerable situation, battles through as best she can, has children before she’s fully grown up, and marries a man who, like her, is a champion horse rider. I read of Noah’s strength as mother, farmer and farrier, as her husband Roly succumbs to a mysterious illness, the birth of her daughter Lainey who, like Noah herself, has the talent to become a champion rider. I read how the events of those first few pages haunt Noah through the years until she at last comes to terms with them.

For me the beauty of this story isn’t in the plot. It isn’t even in the language – though that is exquisite. It’s in the effect it has had on me personally. One of the facets of certain kinds of childhood sexual assault that many people don’t understand is how survivors can respond. Often, the abuser has the child’s trust; sometimes, the abuser is just about the only person ever to have shown the child kindness; sometimes the child’s own nascent sexual feelings are stimulated by the sexual violation of their boundaries, so that they don’t even recognise the abuse as abuse. They respond to it as if it were love.

Mears has depicted the complexity of this childhood response with remarkable sensitivity. Her portrayal of Noah as a survivor is done with such understanding and compassion that I find myself not only in awe at her skill, but also immensely grateful. I finished this book with a remarkable sense of freedom. For years, I have been filled with rage at my abuser. Mears reminded me of the love I’d once felt, and the reasons for that love. For some strange reason, accepting this reality, opened up a space where, it seems, forgiveness may be possible. We are all capable of being abusers of one kind or another, Mears suggests; “hurt people hurt people”. It’s a remarkable gift for a writer to convey that reality with such a deep sense of compassion.

As its publisher’s page attests, Foal’s Bread has been nominated for and won an outstanding number of awards:

Short-listed, Adelaide Festival Award for Literature, Fiction, 2014
Winner, Prime Minister’s Literary Award for Fiction, 2012
Winner, ALS Gold Medal, 2012
Winner, 60th Annual Book Design Awards, Best Designed Literary Fiction, 2012
Winner, The Age Book of the Year Award Fiction, 2012
Winner, Victorian Premier’s Literary Award for Fiction, 2012
Winner, Colin Roderick Award, 2012
Short-listed, NSW Premier’s Literary Awards, Christina Stead Prize for Fiction, 2013
Short-listed, Indie Awards, Fiction prize, 2012
Short-listed, Barbara Jefferis Award, 2012
Short-listed, Miles Franklin Literary Award, 2012
Short-listed, Nita B. Kibble Award, 2012
Short-listed, Australian Book Industry Awards Book of the Year, 2012
Short-listed, West Australian Premier’s Book Award, 2012

Having finally read it, I now know why.

~

This review forms part of my contribution to the 2014 Australian Women Writers Challenge and Aussie Author Challenge.

Author: Gillian Mears
Title: Foal’s Bread
ISBN: 9781742376295
Australian Pub.: November 2011
Publisher: Allen and Unwin

Caroline Overington’s fiction and Can You Keep A Secret? A Response

imageCaroline Overington’s fiction polarizes. Some people, having read one of her books, swear off reading more. Others devour each one as it is published and eagerly await the next.

I’m trying to tease out why.

Overington chooses to write about topics which are highly emotive – melodramatic, even – topics which are often sensationalized in the news. Her books deal with murder within families, institutional neglect and abuse, and, most recently, in Can You Keep A Secret?, international adoption. All her books, including the latest, are page-turning, thought-provoking reads.

To illustrate these topics, Overington depicts characters from the working or welfare-dependent classes, ill-educated people, sometimes mentally disturbed; people on the fringes of society who, at best, behave badly, at worst, could be seen as downright evil. When reading about these characters and what they get up to, it can be hard, as a middle-class, educated reader, not to feel voyeuristic and judgemental – and highly manipulated by the author.

Some readers I know are uncomfortable at being put into such a position and stop reading. Others, like me, are fascinated and compelled to go on.

Reading Overington’s fiction reminds me of a time I spent watching the Jerry Springer show (which I had to do as part of research for a cultural studies unit I was teaching years ago). On the show, mostly black, working class guests behaved badly for a (mostly, it seemed) white, middle-class audience. As I watched the guests’ antics, I knew I was being emotionally manipulated, but I could see viewers’ fascination and why, for some, it might even become addictive. While such “bad” behaviour was going on, seemingly in front of my eyes, I could feel just that little bit superior, reassured that my own faults and failings – and there are many – aren’t quite as bad as my conscience would suggest. I could feel that much more satisfied that I was okay; at least, I wasn’t like them.

The pernicious element about Springer’s show was that it purported to be true, that the people used to create the show’s spectacles genuinely represent facets of society and actual human behaviour; and the viewing “eye” of the camera and Springer’s staging played no part in falsifying reality and in exploiting those guests for dramatic effect.

Not so with Overington, right? After all, she writes fiction.

Well, it’s complicated.

In an interview with Sarah Tabitha, Overington writes:

In fiction, I have found a freedom to write what really goes on in society: I can say what I’ve seen when I’ve walked into houses where children have been neglected; I can discuss what it might be like to be a child whose brother was murdered by the parents, having to grow up with a mother in jail, and so forth. My readers are clever: they know it’s all true. (Source)

Freed from the constraints of libel, Overington sees herself as being able to portray in fiction a clearer representation of human behaviour than she can as a journalist.

That’s what I find disturbing – and thought provoking – about her work. If how she depicts humans is “true”, what does that say about humanity? Are we really so self-seeking, grasping, venal and deluded as many of her characters appear to be? Is it the novelist’s job to expose such behaviour? Satirists from Voltaire, Swift and Twain onwards would no doubt say it is, and that’s how I choose to see Overington’s writing: as satirical.

Overington, as a journalist, has interviewed many people in distress, both victims and perpetrators of horrific crimes. She has had insights into experiences few of us could imagine – except if you’ve lived through them, or things similar. Coming at behaviour from the outside, as a viewer, it’s easier to get an overview, to simplify into neat packages of good and evil, sane and insane. It’s different when you’re part of the story. If you were to identify fully with one of the people Overington writes about, it might be harder to parcel off the moral worth of other humans’ actions without more ambiguity, subtlety and complexity; harder, one might say, to throw the first stone.

This distinction may well reflect the difference between satirical writing and more literary writing. The satirical writer, like the sensationalist, opts for surface effect, making it easier to hold others up to ridicule; while the literary writer works hard to take us into the minds and hearts of those whom, because of their behaviour and experiences, we might otherwise objectify and reject. The satirical writer distances us from others; the literary writer reminds us of our common humanity.

Right from the start, the style of Overington’s Can You Keep A Secret? creates distance.

In the opening section of the novel, Overington uses an omniscient narrator to introduce the main characters: Caitlin, the working class girl from Townsville, and Colby, the stockbroker tourist from New York. As the story progresses the narrative focuses on Caitlin and her desire, by whatever means, to live the American dream and be a “mom”, but it’s not via the kind of deep, third-person subjective point of view that appears in much contemporary Australian fiction; rather, Overington creates distance by relying on dialogue and action to “show” Caitlin’s story: we are never fully invited into her head or to identify with her concerns. For those who feel bogged down by characters’ introspection, this stylistic levity is refreshing; it also better enables the reader to form a judgemental view of the main character and her behaviour.

Even when the narrative switches to first person in the middle section of the story, Caitlin’s “blog” where she writes of her dream of adopting a child, we experience, along with her blog readers, only the illusion of intimacy: we know, from the prior narrative, Caitlin has kept important details from her readers, so we can’t trust what she tells us about herself and her experiences. Again, this makes it easier to judge her in the end.

Overington’s style interests me, as does her boldness in writing the “truth” as she sees it. She is unafraid to polarise, to offend, to invite judgement of behaviour she sees as wrong. She has found a way of doing this, of critiquing aspects of society and human behaviour, while telling a page-turning story. With so many things wrong about the world, so much to complain about, such conviction and moral certainty is enviable. Maybe more Australian women writers could follow suit and be more satirical? Except, instead of depicting in a negative light the behaviour of society’s most vulnerable and weak, such writers – perhaps even Overington herself – might target those whose venality has a far greater negative impact: the corrupt elites and privileged classes who wield the most power.

Do you agree Overington’s writing is satirical? Are there any other Australian women authors whose work could be seen in this light?

~

Author: Caroline Overington
Title: Can You Keep A Secret?
Publication date: 01/09/2014
ISBN: 9780857983572
Publisher: Random House Australia; imprint: Bantam
A review copy was kindly supplied by the publisher.

This response forms a part of my contribution to the Australian Women Writers Challenge and Aussie Author Challenge. Other books by Overington I’ve reviewed included No Place Like Home and Sisters of Mercy.